This study of matrilineal Asante society provides a fascinating
counterpoint to the much more prevalent scholarship on African women in
patrilineal societies. Allman and Tashjian show how, as the colonial
economic and political systems increasingly favored male interests, Asante
women struggled to defend their economic rights (and) regain control over
the products of their labor and their personal lives.
Elizabeth Schmidt, Department of History, Loyola College
This long awaited and definitive work on gender in Asante during the early
twentieth century provides a needed balance to emphasis on chiefship and external
relations evident thus far in the historical scholarship on colonial and pre-colonial
Asante. I am certainly looking forward to using this book in every possible
African studies course I teach.
Gracia Clark, Department of Anthropology, Indiana University
By bringing women into the mainstream of Asante historiography, the authors
move us towards that singularly elusive goal: the realization of a comprehensive
Asante social history.
Ivor Wilks Professor Emeritus, African History Northwestern
University
In an admirable collaborative effort, Jean Allman and Victoria Tashjian focus
on commodity production, family labor and reproduction in colonial Asante. The
authors demonstrate how broader social and economic forcescash cropping,
trade, monetization of the economy, British rule, and Christian missionsrecast
the terms of domestic struggle in Asante and how ordinary men and women negotiated
that ever shifting landscape. By centering their analysis on women, Allman and
Tashjian recover the broader history of a society whose past has largely been
understood in terms of the state, political evolution, trade, and the careers
of political elites. Based on the recollections of Asante women and men born
during the years 1900 to 1925 and on rich archival sources, I Will Not Eat
Stone captures the resilience and tenacity of a generation of Asante women
and their struggles in defense of social and economic autonomy.